The Kingdom of God is not food and drink, but righteousness and abstinence with holiness; and so the rich shall not enter into it, but those who entrust their treasures to the hands of the poor. This is what David the Prophet teaches us saying: The righteous man shows mercy all the day long; his delight is in the Lord, walking in the light he shall not stumble. All this was written for our admonition, that we should fast and do good; and in exchange for earthly things may the Lord reward us with the things of heaven.
From Orthros, Fifth Sunday of Great Lent
The Theotokos, in a perfect manner, shows us how to give ourselves freely to God, submitting to His holy will. May the feast of the Annunciation inspire us to consider God’s many blessings to us and to respond by freely giving our whole lives back to Him.
Posters of the 12 major feasts are available on the Parish Development webpage at goarch.org.
How much is enough? How much is necessary? What do we really need? How may we use our money and possessions for ourselves, our families, our children and our churches? These are the hardest questions for Christians to answer.
Fr. Thomas Hopko
Memory eternal, Fr. Thomas! Read an excellent article on almsgiving by Fr. Thomas here: A Meditation on Almsgiving.
Will anyone rob God? Yet you are robbing me! But you say, “How are we robbing you?” In your tithes and offerings! You are cursed with a curse, for you are robbing me—the whole nation of you! Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. (Malachi 3:8-10)
This Great Lent, we invite you to an intentional practice of the connection between fasting and almsgiving.
In the day on which you fast you will taste nothing but bread and water; and having reckoned up the price of the dishes of that day which you intended to have eaten, you will give it to a widow, or an orphan, or to some person in want, and thus you will exhibit humility of mind, so that he who has received benefit from your humility may fill his own soul, and pray for you to the Lord. If you observe fasting, as I have commanded you, your sacrifice will be acceptable to God, and this fasting will be written down; and the service thus performed is noble, and sacred, and acceptable to the Lord. These things, therefore, shall you thus observe with your children, and all your house, and in observing them you will be blessed; and as many as hear these words and observe them shall be blessed; and whatsoever they ask of the Lord they shall receive.
From the Shepherd of Hermas, Book III, a second century early Christian text, considered scriptural by many of the church fathers of the time
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From the Sunday of Orthodoxy Matins
Come let us cleanse ourselves by almsgiving and acts of mercy to the poor,
Not sounding a trumpet or making a show of our charity.
Let not our left hand know what our right hand is doing;
Let not vainglory scatter the fruit of our almsgiving;
But in secret let us call on Him that knows all secrets;
Father, forgive us our trespasses, for Thou lovest mankind.
It is no coincidence that on the very threshold of the Great Fast, at Vespers on the Sunday of Forgiveness, there is a special ceremony of mutual reconciliation: for without love towards others there can be no genuine fast. And this love for others should not be limited to formal gestures or to sentimental feelings, but should issue in specific acts of almsgiving. Such was the firm conviction of the early Church. The second-century Shepherd of Hermas insists that the money saved through fasting is to be given to the widow, the orphan and the poor. But almsgiving means more than this. It is to give not only our money but our time, not only what we have but what we are; it is to give a part of ourselves. When we hear the Triodion speak of almsgiving, the word should almost always be taken in this deeper sense. For the mere giving of money can often be a substitute and an evasion, a way of protecting ourselves from closer personal involvement with those in distress. On the other hand, to do nothing more than offer reassuring words of advice to someone crushed by urgent material anxieties is equally an evasion of our responsibilities (see Jas. 2: 16). Bearing in mind the unity already emphasized between man’s body and his soul, we seek to offer help on both the material and the spiritual levels at once.
‘When thou seest the naked, cover him; and hide not thyself from thine own flesh.’ The Eastern liturgical tradition, in common with that of the West, treats Isaiah 58: 3-8 as a basic Lenten text. So we read in the Triodion:
While fasting with the body, brethren, let us also fast in spirit.
Let us loose every bond of iniquity ;
Let us undo the knots of every contract made by violence;
Let us tear up all unjust agreements;
Let us give bread to the hungry
And welcome to our house the poor who have no roof to cover them,
That we may receive great mercy from Christ our God.
Excerpted from The True Nature of Fasting by Mother Maria and Bishop Kallistos – See more at: Great Lent, Holy Week, and Pascha on goarch.org.
At EveryGoodandPerfectGift.org, we mine the feasts, lives of saints, and hymnology in the Church year for connections to giving. Use the Church Year in Giving category to search the blog to use for your personal growth or for your parish.
The way to God lies through love of people. At the Last Judgment I shall not be asked whether I was successful in my ascetic exercises, nor how many bows and prostrations I made. Instead I shall be asked did I feed the hungry, clothe the naked, visit the sick and the prisoners. That is all I shall be asked. About every poor, hungry and imprisoned person the Savior says ‘I’: ‘I was hungry and thirsty, I was sick and in prison.’ To think that he puts an equal sign between himself and anyone in need. . . . I always knew it, but now it has somehow penetrated to my sinews. It fills me with awe.
+Mother Maria Skobtsova of Paris